Tiruvannamalai District came into existence on 30th September 1989 after the bifurcation of the erstwhile North Arcot District. The District lies between 11° 55' and 13° 15' North latitude and 78° 20' to 79° 50' East longitude. The district is bounded on the north and west by Vellore District, on the southwest by Dharmapuri District, on the south by Villupuram District and on the east by Kanchipuram District.
Geographical Position
Latitude 11o 55' ~ 13o 15' N
Longitude 78o 20' ~ 79o 50' E
Vital Statistics
1. Birth 38788
2. Death 15562
3. Infant Death 911
4. Birth rate (Per 1000 Population)
a. Rural 17.7
b. Urban 16.2
c. Combined 17.6
5. Death rate (Per 1000 Population)
a. Rural 6.6
b. Urban 4.6
c. Combined 6.4
6. Infant Mortality Rate (Per 1000 Live Births)
a. Rural 23.5
b. Urban 13.0
c. Combined 22.4
7. Expectation of Life at Birth
a. Male 70
b. Female 67
Tuesday, September 16, 2008
District Formation
After independence Tiruvannamalai was under North Arcot District. The civil district of North Arcot was divided into Vellore district and Tiruvannamalai district in October 1989. Thiru. P.Kolappan IAS was the first Collector of Tiruvannamalai District. On the whole Tiruvannamalai is traditionally rich in Historic and spiritual values but lacks in industrial growth.
Ancient thiruvannamalai
In ancient times, the term "Annamalai" meant an inaccessible mountain. The word "Thiru" was prefixed to signify its greatness, and coupled with the two terms, it is called Tiruvannamalai.
The history of this town dates from the early Chola period i.e. the period of Aditya I and Parantaka I (A.D. 871-955) when the Chola empire had expanded northwards to include practically the wholes of Tondaimandalam. After Parantaka I till the reign of Rajendra I, Chola rule over this region is not attested by the Tiruvannamalai inscriptions, possibly on account of the Rashtrakuta invasions and occupation of this area by Krishna III. This is perhaps indicated by a single inscription of Kannaradeva (Krishna III) found in this temple. The recovery of this region by the Cholas was a slow process and reached its successful conclusion only towards the close of Rajaraja I's region i.e. AD 1014, for even Rajaraja is conspicuously absent in the inscriptions of Tiruvannamalai.
While the rule of Rajendra I and Rajadhiraja I over this area is attested by their inscriptions, once again a fairly long gap of over a hundred years is indicated by the absence of any Chola inscriptions till the beginning of Kulottunga III's region (AD 1183).
Large scales activities in the period of Kulottunga III and Rajaraja III are indicated by a number of records in the temple. Further, the frequent references to a number of Chola feudatories of this period would also show a gradual ascendancy in their power and importance till the final establishment of independence by the Kadavaraya chieftains in the second quarter of the 13th century A.D. In this connection mention may be made of an interesting inscription at Tiruvannamalai, which records the agreement entered into by a number of feudatory chieftains to support one another and swearing allegiance to the ruling Chola king (Kulottunga III-A.D. 1210), pointing to a period of great political tension under the late Cholas.
The inscriptions of Kopperunjinga clearly show that by the second quarter of the 13th century, the Kadavarayas had established complete mastery over this region leading to the final decline of Chola power.
The history of this town dates from the early Chola period i.e. the period of Aditya I and Parantaka I (A.D. 871-955) when the Chola empire had expanded northwards to include practically the wholes of Tondaimandalam. After Parantaka I till the reign of Rajendra I, Chola rule over this region is not attested by the Tiruvannamalai inscriptions, possibly on account of the Rashtrakuta invasions and occupation of this area by Krishna III. This is perhaps indicated by a single inscription of Kannaradeva (Krishna III) found in this temple. The recovery of this region by the Cholas was a slow process and reached its successful conclusion only towards the close of Rajaraja I's region i.e. AD 1014, for even Rajaraja is conspicuously absent in the inscriptions of Tiruvannamalai.
While the rule of Rajendra I and Rajadhiraja I over this area is attested by their inscriptions, once again a fairly long gap of over a hundred years is indicated by the absence of any Chola inscriptions till the beginning of Kulottunga III's region (AD 1183).
Large scales activities in the period of Kulottunga III and Rajaraja III are indicated by a number of records in the temple. Further, the frequent references to a number of Chola feudatories of this period would also show a gradual ascendancy in their power and importance till the final establishment of independence by the Kadavaraya chieftains in the second quarter of the 13th century A.D. In this connection mention may be made of an interesting inscription at Tiruvannamalai, which records the agreement entered into by a number of feudatory chieftains to support one another and swearing allegiance to the ruling Chola king (Kulottunga III-A.D. 1210), pointing to a period of great political tension under the late Cholas.
The inscriptions of Kopperunjinga clearly show that by the second quarter of the 13th century, the Kadavarayas had established complete mastery over this region leading to the final decline of Chola power.
History of Thiruvannamali
Tiruvannamalai is one of the most venerated places in Tamil Nadu. In ancient times, the term "Annamalai" meant an inaccessible mountain. The word "Thiru" was prefixed to signify its greatness, and coupled with the two terms, it is called Tiruvannamalai.
The temple town of Tiruvannamalai is one of the most ancient heritage sites of India and is a centre of the Saiva religion. The Arunachala hill and its environs have been held in great regard by the Tamils for centuries. The temple is grand in conception and architecture and is rich in tradition, history and festivals. The main Deepam festival attracts devotees from far and wide throughout South India. It has historic places besides Tiruvannamalai, Arni, Vandavasi, Devigapuram connected to East India and French companies. In the late Chola period this district was ruled by the Cholan of Sambuvarayar having Padavedu near Arni as HQ. We can now find the fort and note along with a Shiva temple namely Kailasanathar in Arni town.
The temple town of Tiruvannamalai is one of the most ancient heritage sites of India and is a centre of the Saiva religion. The Arunachala hill and its environs have been held in great regard by the Tamils for centuries. The temple is grand in conception and architecture and is rich in tradition, history and festivals. The main Deepam festival attracts devotees from far and wide throughout South India. It has historic places besides Tiruvannamalai, Arni, Vandavasi, Devigapuram connected to East India and French companies. In the late Chola period this district was ruled by the Cholan of Sambuvarayar having Padavedu near Arni as HQ. We can now find the fort and note along with a Shiva temple namely Kailasanathar in Arni town.
Tiruvannamali
Tiruvannamalai is a moon city...
Tiruvannamalai District is known for eternal peace and divine with the proud possession of the sacred shrine of Lord Arunachaleswara and Ashrams. It had started functioning as a separate district from 30th September 1989, on bifurcation of the erstwhile North Arcot District
Tiruvannamalai District is known for eternal peace and divine with the proud possession of the sacred shrine of Lord Arunachaleswara and Ashrams. It had started functioning as a separate district from 30th September 1989, on bifurcation of the erstwhile North Arcot District
MoonCity
This is my first blog ...
i created this blog for my town (Tiruvannamalai).
To know the latest information of the town..
i created this blog for my town (Tiruvannamalai).
To know the latest information of the town..
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